The Artist Enclave of Historic Kenwood is proud to announce its 2022 “Artists at Work” Studio Tour
Sat. & Sun. – March 19th & 20th – 10 am to 5 pm/ This tour is free, self-guided and open to the public.
Enjoy two days exploring the Art & Culture filled neighborhood of Historic Kenwood while you view the exhibits of 24 artists at 17 different stops. You will experience a variety of work ranging from emerging artists to internationally recognized professionals. The self-guided tour will include work by ceramicists, sculptors, jewelers, photographers, mixed multi-media artists, fine art painters and performance artists.
Museum founder and artist Martha Joy Rose will be onsite in her Feminist Playhouse unveiling new works focused on lemons (It’s been a rough couple of years) and breasts (m/others nourish the world). Also onsite, local performance artist and author, Crazy, Sexy, Magic Elsiegiving “Free Hugs“.
What is the Artist Enclave and why is it so unique? In 2014, the St. Petersburg City Council unanimously approved an Artist Enclave Overlay District in the Historic Kenwood Neighborhood. The special distinction allows a limited amount of commercial activity to take place. Artists can create artwork, teach students and sell their creations from their own homes. These special accommodations encourage a thriving arts community. Only two of these special artists’ overlays exist in St. Petersburg.
Come and experience the Historic Kenwood neighborhood where Art Lives! Historic Kenwood is nationally recognized for its charming early 1900s historic bungalows. A detailed map, along with our Sponsor information, will be provided for those who want to walk, bike, or ride through the studio tour. They can also be found and printed in advance by clicking the link above or by going to: https://www.historickenwood.org/artist-tour/
Then, the following weekend, MOM opens its doors onsite and virtually to our 2022 annual Arts and Academic MOM Conference. March 25 – 26th. The schedule will be posted online here the week preceding the event. Look for updates. All are welcome!
This year’s subject matter is about Creativity for a Cause! How do we move forward in the midst of pandemics, wars, and personal hardship? Here at MOM, we believe that art can save the world. Please JOIN us by joining our online Community. The conference will be live streamed. We request donations be made for daytime attendance in the amount of $25 per day. LINK is here to the Community. LINK to donations will be posted online for the conference there as well.
MOM is thrilled to announce the opening of our new online store! In addition to our awesome new branded product line we will be featuring a new guest artist quarterly throughout the year. In every case, the artist feature will be something that is in-line with MOM’s values of multicultural inclusivity and will pull from multiple mediums. To that end, we are pleased to include Luci Westphal (2/22-5/2022) along with a few special items from her diverse portfolio. The link to the store is here and please read on to learn more about Luci and her creations.
Luci is a documentary filmmaker, artist, and photographer originally from Hamburg, Germany, who came to Florida to study film. After 20 years of traveling, working, and making art in Brooklyn, Berlin, and Colorado, she has returned to the south to join the Artist Enclave of Historic Kenwood (AEHK) in St. Petersburg, Florida. Now, with wonder and delight, she is able to explore and capture the lovely Florida landscapes, fauna, and flora with fresh eyes while continuing work on the third post-production edit of her film t All’s Well and Fair.
Documentary Filmmaker and Photographer Luci Westphal
Luci is devoted to making the world a happier place. To that end, her social media and business support that missive. She has been photographing nature wherever she has lived or traveled. She is also at work on the third installment of a documentary that follows three punk moms through their trials, tribulations, and evolutions.
Here are some more specifics about Luci and her endeavors.
LUCI WESTPHAL IN HER WORDS:
From 2010 until 2017, I published the weekly video series Moving Postcard, which gives you a glimpse every week of a special location, event or person. Always free to watch and share.
In 1996, I began filming the on-going documentary project All’s Well and Fair. Every ten years (1996, 2006, 2016) I interview Florida punk rock moms Tina, Margaret, and Rachel, plus their children (!) and then release a new version of the film. The third version is currently in post-production. See Luci’sPatreon pagehere to view a trailer of the film and support her work.
In 2017, I launchedHappier Placewhere I publish most of my photo essays and writing and sometimes videos that are a continuation of theMoving Postcardweb series.
And all along the way, I photograph anything I find appealing: nature, animals, street art, cityscapes…
We have asked Luci to join us as a featured artist in our online storefront because she represents the best in all of us: a willingness to work hard and play nicely with others, she is a woman who has demonstrated awesome filmmaking, art, and business skills, and she is a key member of the MOM community in St. Pete.
It has been our distinct pleasure to welcome Luci to MOM as our first featured artist at the MOM Storefront online. and also a person of fortitude and resilience, who happens to be as devoted to trees as we are.
About Our New Featured Artist Platform:
Our Invitation: You are invited to participate in our ‘Featured Artist’ segment at the Museum of Motherhood online. Our intention is to highlight the work of a broad community of individuals as we collect, preserve, and disseminate articles, books, artifacts, ephemera, images, and research on all aspects of the art, science, and history of women, m/others and families, including reproductive identities, Mother Earth, and spirituality.
Our storefront actively promotes members within our community for the purposes of starting great conversations, creating thought-provoking exhibits, and sharing information, education, and works from a diverse, inclusive, and multicultural perspective.
It is our desire that these works, for sale, need not be exclusive to our site, but rather support the creator of the works as well as MOM through their sales through our storefront. Artist is responsible for shipping and shipping cost as well as returns. All processing happens through MOM with the bulk of all monies going back to the artist.
Write us if you are interested in participating and make sure to include a sample of your work: INFO@MOMmuseum.org
For any additional questions regarding who we are and what we do here at MOM, along with other programs we offer, be sure to browse our website or email us at Info@MOMmuseum.org. We are excited to start this new program with our community of artists at MOM to support their talents and causes for the community at large. Be sure check re to check out our storefront after browsing to support these fantastic individuals.
Of course, one day there will be a museum collection about the pandemic. In fact, they’re working on it right now, collecting the pieces of a crisis as it unfolds in the hope that somehow it won’t get lost in the movement of time, that one day we will see ourselves or have ourselves be seen.
But knowing that history involves selection, that some pieces of memory will necessarily be chosen over others and therefore some of us will blow away, I want to show a vision of my life, my family’s life over the last two years. It could be two years, one or three because who knows? It has been a time, in which time has been lost. Each day seems the same and yet things move forward.
These things are my daughter’s/mine/her Dad’s. These moments are my own, enmeshed in the fabric of my family.
I don’t want our memories to be swallowed up by that terrifying giant; the pandemic; our experiences to be defined by a turbulent era of history. The little things that together make up our lives, have been injured, but still, those little things keep breathing. Most of the time they drag themselves, tired and bloody, but now and then, they unleash a triumphant boogie.
Our ginger tomcat died. The neighbour’s house was torn down. Adult teeth erupted, school started, stopped and started again. And the things in-between.
Here is my vision. A basket of things from me to you.
Rebecca Louise Clarke is an author, scholar and media artist who is interested in the ways mothering and memory are depicted in museums. Her book Representations of Mothers and the Maternal in Museums, to be published in early 2023 by Routledge is currently in development and examines the ways mothering is represented in museum collections and exhibitions. During her residency with the Museum of Motherhood (M.O.M.), Rebecca is doing an in-depth case study of M.O.M. Her analysis seeks to discover ways that experiences of mothering as voiced by mothers themselves, can challenge heteronormative, stereotypical ideals about motherhood and how innovative museum practice can disrupt conventional ideals about motherhood.
If you are interested in applying for a guest residency here at MOM, please go to our website HERE: https://bit.ly/3uRgugm to find out more. BE SURE TO HURRY! Spots have been filling FAST! We hope that future tours of the space will be available soon, but they are by appointment only in Artist Enclave Historic Kenwood: “where art lives.”
As this year comes to a close and everyone celebrates this holiday season we wanted to share with you all the last MOM Art Annex Resident of 2021 . Donna Lewis is an accomplished artist and educator who values the sacredness of mother earth, and has found it to be a source of constant comfort throughout her life. It is from her experiences with nature, and her own experiences as a mother and caregiver, that she expresses her creative spirit through art.
Throughout her residency with us this December, we hope you will be able to see the beauty of the world through her art, and come to appreciate the lasting connections we make with the world around us that shape who we all come into being with each new phase of life. Continue reading to personally hear from Donna to learn more about her art, her career, and life.
I turned 65 this year. With that change, I retired from my job of twenty-five years as an educator. After teaching art and architecture to high school students, I am now learning to let go of the frenetic pace, the relentless work-cycle, and focus on my own desires and passions.
I am learning to release my creative, art-making self in order to heal and bring forth a new chapter in my life. But, it is not always easy.
Being committed to the process of creativity means living in synchronicity. There is a constant need to balance movement with downtime, exercise with rest, and the mundane with the magnificent. I realize the importance of allowing myself the freedom to let my mind and heart wander, as I slowly learn to enjoy, and feel deserving, of what is to come.
I search for clarity about some major life-decisions, taking the time to swim, to walk, to breathe, and to use the materials at hand to better nurture ideas and self-reflection.
Nature and trees are important to me. They have supported me, cleansed me, and calmed me throughout these many years. A walk in the park or alongside the river has always allowed for invaluable insight and consolation to arise, even in the most difficult times. Even in the midst of a busy teaching schedule, or personal challenges, a weekend in nature, or a summer trip to the sea, has inspired me and lifted me in inexplicable ways.
Treehouse, Watercolor by Donna Lewis
But, fleeing the city isn’t always necessary. Some of my best ideas have arisen during my treks through New York. I have been a resident of Manhattan for four decades and experienced the concrete jungle as a place with pockets of nature to discover, even amidst the hustle and bustle. Luckily, I considered Washington Square Park to be my backyard, the West Side Highway my exercise spot, and the playgrounds as a great source of recreation for my children.
Public spaces are significant and all-important to life in the city. They allow families and individuals to connect with each other to embrace places that improve our sense of wellbeing, while calming our senses, and relaxing our minds.
Manhattan is a place with rivers on either side. Urban planners have come to realize the importance of these natural assets. Parks, green spaces, and piers with plantings have become the new vision for the city, and I am grateful for that.
Much in the same way that nature connects us to our mother, the earth— my paintings connect me with my soul’s calling. We are intertwined like trees, like rivers, like oceans, and like the air we breathe. The entwinement expands outward in my heart, through my family of origin and my own family of procreation.
Three Sisters, Mixed Media by Donna Lewis
I am appreciating the perennial nature of mothering. It never stops. Unlike the retirement I am taking from school, my adult children and I continue to develop our inextricable bond. As I care for my aging mother, Leila (now 88) with my four sisters, I watch the changing seasons, the expanding experiences, and the cycle of life: being a child, having a child, and caring for others’ children, and mothers has enlightened my existence, and influenced my artistic practice.
‘The Trees’, featured here in this exhibit, are a window into all of these things and hopefully reflect the whimsy, terror, and acceptance of the changes that are all around us, all the time. We cannot separate ourselves from that which we are. So, I hope to continue to find the courage and fortitude for this next phase of the journey, and I hope to do it with creative gusto, a little more in balance, perhaps at a slightly more relaxed pace.
We here at MOM are so grateful to have Donna as our newest resident artist and are so grateful for her fantastic contribution to M.O.M.’s archivesas she gives us glimpses into her work, her creative process, and unique perspective. Also be sure to follow us on Instagram for updates as well as more of her thoughts on our residency while she stays this December!Happy Holidays Everyone!
Instagram: @museumofmotherhood
If you are interested in applying for a guest residency here at MOM, please go to our website HERE: https://bit.ly/3uRgugm to find out more. BE SURE TO HURRY! Spots have been filling FAST! We hope that future tours of the space will be available soon, but they are by appointment only in Artist Enclave Historic Kenwood: “where art lives.”
I want to write about mothers and trees. Roots and families. Art and love.
Last year our world appeared to be on fire. Headlines captured devastating events around the globe. From politics to pandemics, the news cycle, as well as our personal lives, were upended in so many ways. In the midst of one of many California blazes, a story about a redwood matriarch dubbed the Mother of the Forest in Santa Cruz, California caught my attention.
Mother of the Forest is one of the tallest trees in Santa Cruz Park. A symbolic womb at her core forms an 8 x 13 foot room, or a hobbit hole, or a sacred space — depending on your perspective.
I have become obsessed with trees.
Trees are a testimony to patience and resilience. They offer shelter, contribute to healthy ecosystems, and fight climate change. Redwoods protect and support each other as well as other sapling growth by creating family circles sprouted from the roots of a parent tree. These families may or may not be genetically related. These lessons in cooperation can be a metaphor for humanity in its current fragmented state.
One month ago, I headed back to the MOM Art Annex in Florida after a prolonged absence. Ready to explore the next steps with our community and see to the ongoing growth of the Museum project, I arrived energized. Rising in the midst of display artifacts, art, and birthing objects, a new exhibit towers in the heart of the Annex. Artist Helen Hiebert’s Mother Tree is a brilliant illuminated sculpture made of paper and thread on loan to us for the year.
In preparation for the Mother Tree’s arrival, I pursued the book Finding the Mother Tree by Suzanne Simard, a deeply inspiring tale of scientific discovery and maternal care. I pondered our new directions with the Museum of Motherhood and gladly welcomed a guest artist residency proposal by Polly Wood, which included constructing an empty nest as a ceremonial acknowledgement of her daughter going off to college.
“A nest,” I exclaimed. “How timely for the Mother Tree’s arrival.”
Polly and I spent a glorious two weeks spinning magic. A blog about her residency is online at MOM. The next guest artist arrives in mid-December with work featuring among other things, landscapes and trees in gorgeous muted watercolors.
Polly Wood working on her “Empty Nest” at MOM
As the year winds down, I gratefully acknowledge the manner in which I’ve been able to spend time with emerging mother artists here in St. Petersburg, and also family as well. My son, his wife, and their baby have been on-site for the last six weeks, crowded into the MOM Art Annex’s tiny space– along with the exhibits, myself, and visiting guests. My one-year old granddaughter crawls around the carefully childproofed perimeter while I proudly chase after her.
In these accompanying photos, I introduce my granddaughter to a world of female sheroes, the art of motherhood, and a variety of messages aimed at empowering women and girls. The images for this MAMA exhibit also include my own self-portrait surrounded by the Mother Tree’s yarn roots in a symbolic gesture of rebirth, renewal, and generational connection.
Martha Joy Rose ; rebirth with Helen Hiebert’s “Mother Tree” sculpture and Polly Wood’s “Nest”
Every major tree metaphor reminds me to trust in the slow, yet, steady growth of the museum project. Good things take time. Like a redwood, we want the museum to stand as a testament to the ages. We want to collaborate with our community and our surroundings. These things develop and deepen slowly. We are the connection. We are the women. We are the love. We are the trees.
If you would like to donate to our Mother Tree acquisitions campaign, please consider helping us purchase the Mother Tree in perpetuity by making a tax-deductible donation here.
In gratitude and perseverance, Martha Joy Rose
Frank and Sojourner Truth at MOM 2021
Raising the next generation of empowered humans means teaching them about our past: our struggles, problems, issues, and herstory. At the MOM Art Annex we do exactly that, while building towards our future by developing the footprint for the Museum of Motherhood project as an international education and exhibition destination.
I look forward hopefully, understanding deeply the importance of engaging with people of all ages in an inclusive, supportive, and smart environment. Together we can elevate the voices and artistic endeavors of all humans, and in our case, especially m/others, procreators, dreamers, childless by choice, women in history and present day sheroes– as well as those who have suffered loss and infertility.
My granddaughter and I have started this conversation early and often – even though she is still pre-verbal. A picture is worth a thousand words in this case!
Martha Joy Rose: Martha Joy Rose is a community organizer and Museum of Motherhood founder. Her work has been published across blogs and academic journals and she has performed with her band Housewives On Prozac around the world. She is the NOW-NYC recipient of the Susan B. Anthony Award, her Mamapalooza Festival Series has been recognized as “Best in Girl-Power Events”, and her music has appeared on the Billboard Top 100 Dance Charts. She founded the Museum of Motherhood in 2003, created the Motherhood Foundation 501c3 non-profit in 2005, saw it flourish in NYC from 2011-2014, and then pop up at several academic institutions. After teaching Mother Studies at the college level, she moved to St. Petersburg, Florida. Her current live/work space is devoted to the exploration of mother-labor & performance art while she oversees the continued growth of the Museum of Motherhood project.
Helen Hiebert: Helen Hiebert constructs installations, films, artists’ books and works in paper using handmade paper as her primary medium. Her sculpture Mother Tree serves as a symbol of the vulnerability, strength and sense of community she feels as a mother. The seven-foot tall handmade paper dress/tree features single strands of thread which extend from the bodice of the dress, representing mother’s milk, and cascade to the floor, transforming via crochet into roots which pile up, filling the surrounding space as a tree’s roots would fill the ground beneath it. The transformation from dress to tree and root to soil symbolizes the mother as a provider and nurturer throughout human development. Since her inception, hundreds of people have contributed to crocheting roots with messages of family, friendship, and affirmation.
Procreate Project, the Museum of Motherhood and the Mom Egg Review are pleased to announce the 50th edition of this scholarly discourse. Literature intersects with art to explore the wonder and the challenges of motherhood. Using words and art to connect new pathways between the academic, the para-academic, the digital and the real, as well as the everyday: wherever you live, work and play, the Art of Motherhood is made manifest. #JoinMAMA #artandmotherhood
During the month of October, Polly Wood came to St. Petersburg, Florida to reflect, make art, and build a nest. More specifically, after ushering her daughter off to college, she realized there was an opportunity to commemorate this significant rite of passage. She came to MOM to build an empty nest.
On top of Polly’s many accomplishments, she is in the process of expanding her career as a musician and artist. She is also in the midst of searching for the threads of the next part of her journey. I didn’t realize the relevancy of the timing of her visit until she arrived on site. We were both engaged in creating big life changes. While I anticipated that I was doing her a kindness by offering her a residency, the opposite was actually true. Polly came with gifts.
The first time I met Polly she performed original music on drums and vocals at the academic ARM Conference in Canada in the early two thousands. I bonded with her instantly. Then, she participated in more performances at the MOM Conference in Manhattan, and I subsequently visited her at her childhood home in Ithaca, New York.
Polly’s first exhibition at MOM, over a dozen years ago, was an online presentation about the Sacred Feminine which launched our first Museum website. In it, she wrote about maternal labor, Goddesses, reproductive rights, and trees. Our relationship roots run deep.
In this online exhibit with the museum, Polly articulated the significance of trees within her own vision of the sacred feminine. She wrote: “Trees are symbolic, metaphoric and metaformic providing relationship, meaning and inspiration. Cross-culturally, trees are associated with the feminine principle, as well as with knowledge, life, cycles, time, and the connecting matrix between earth, water and sky.”
She elaborated on the relationship between trees and the ways in which “trees are deeply embedded in human consciousness and, physiologically, embodied within the womb of pregnant mothers.”
Her descriptions of the manner in which the placenta is “the only organ in a human that grows when needed – in order to support, nourish and sustain a human life.” Images of the “umbilical cord representing the trunk, and the exposed blood vessels acting as branches,” were included in these early presentations.
When she made the commitment to visit recently, the synchronicity of her willingness to devote time and attention at the MOM Art Annex brought a beautiful focus to our own growing momentum, which includes a search for a new Executive Fundraising Board, as well as an ongoing fundraiser for purchasing Helen Hiebert’s Mother Tree for our permanent collection.
Over the course of the two weeks, we shared conversations, sourced materials, and made art. The affiliation I felt over what we have shared through the years, as well as the ways in which both of us have continued to grow, does indeed remind me of the unfolding branches of the intertwined sacred feminine, which I am fortuitous to witness within the walls of the museum, now flanked by one magical empty nest, crafted by this soul sister, Polly Wood (Pictured above and below this text).
There are stretches where time appears to inch forward incrementally. Movement can be difficult to perceive. This can be true for people, landscapes, and even plants. Tree and forest seedlings take anywhere between twenty and one hundred and fifty years to fully develop. Growth appears almost imperceptible. In the case of Polly and myself, so much has happened since our last encounter, but the last two weeks felt comfortably familiar. We picked up right where we left off.
The photos shared here, of the nest she built, the Mother Tree, and our own entwinement represent a personal celebration of life unfolding, our individual development, and maturation, as well as the manner in which we are inextricably linked through our art, womanhood, and our m/otherness. In each of these experiences, we are born anew. First in conception, then inception, then again and again in the counterpoint of connection. EnJOY! And, please consider joining MOM in some capacity or other, either by donating to the Mother Tree (Link below) or joining us in our ongoing efforts to expand.
Together we are strong. Together we are marvelous. Life is a circle. We are the trees. ~ Martha Joy Rose
Singer, Songwriter, Drummer, Artist & In, Actor & Independent Scholar Polly Wood
The most recent addition to our residency program has been Polly Wood, MFA, MA an accomplished singer, songwriter, drummer, artist, actor and independent scholar. In her various areas of expertise and representative media, Polly strives to focus on the “preservation of the sacred feminine.” Through her residency, you will come to see her passion for her art, her community, her love for family and her vivacious spirit.
Polly began her artistic journey through fifteen years of dance training and performance in the styles of tap, jazz, ballet, acrobatics. Dance and youth theatre led her to study performing and visual arts in college, where her focus shifted towards Acting. Prior to graduating, she took a hiatus to grow as a musician and artist, gaining performance experience and inspiration from creative collaboration within her community. It was also during this time she explored her passion for the female experience of pregnancy and birth. Building up a career as a doula– a non-medical professional child-birth assistant- she provided support to women and families throughout their pregnancy, and the process of labor, delivery, and early post-childbirth experiences. She also led mother-baby movement classes, birth-art-workshops, artfully created plaster belly casts for over 50 beautiful pregnant bellies, and produced and choreographed A Birth Dance–a modern dance performance and community birth celebration.
Almost a decade after dropping out of performing arts school, Polly returned to college with a toddler in tow to complete her Bachelor’s degree from the California Institute of Integral Studies. From there she earned a Master’s degree in Women’s Spirituality, and an M.F.A. in Creative Inquiry, both from New College of California. She focused on global economics & the sacred feminine; cross-cultural rites-of-passage; ritual performance and art as a sacred practice. Her master’s thesis The Menstrual Origins of Money was published in 2006. As a singer-songwriter-drummer Polly has performed her original music across the United States and bit in Canada. Much of her visual art over the years followed the themes of pregnancy, birth and the divine feminine in the embodiment of whom she calls Radwoman.
Above are samples of Polly’s visual artistic works. From left to right: Radwoman Placenta Power (1), Radwoman Fire Songs (2), Radwoman Earth Mother (3), Miss River’s Moon (4), Birds of Change 2 (5), Into the Nest (6), Birds of Change (7), Tree of Life of Instillation (8 & 9).
As a multi-disciplinary artist, Polly’s creative work goes where she feels most lit up. Most recently her passions have come full circle to a creative pursuit of her youth: Acting. This past year offered her baby steps into entering the film & television industry. She is represented by the talent agency Phirgun Mair Worldwide. Feeling grateful for her agent and loving the auditions that come her way, she looks forward to booking future gigs.
This is Polly’s third engagement with the Museum of Motherhood. In early 2010 she curated a 12-week Sacred Feminine exhibit online and later that year was a guest artist for the Mamapalooza/M.O.M. Conference in New York City.
After nearly two decades of birth & postpartum work; visual/performing arts and scholarship focused on themes of mothering, the sacred feminine and rites-of-passage, Polly comes to the M.O.M residency to create What Is Left in an Empty Nest?
Inspired by a recent phone conversation wherein she offered (both ‘good’ and embarrassingly, ‘bad’) advice to her daughter regarding one of her college assignments, Polly envisioned what would happen if she were able to take and apply her own advice as easily as it was for her to dish it out. The next step became evident, and applying for the M.O.M residency was a part of that.
Polly is looking forward to being Artist-in-Residence at the M.O.M Art Annex, as well as experiencing what unfolds as she engages both her personal community and the Museum of Motherhood community in offering their ‘advice’ towards her creation. In addition to using this collective advice the help stitch and weave the nest together, Polly will be working with themes of grief, emptiness and expansion that can arise when children leave home -whether to spread their wings on their own, or to spend time with another parent- as well as the theme of invisibility that can accompany the gift of being in a step-parent role. Polly will be building an ‘empty nest’ for the Museum of Motherhood, both highlighting a common experience and as a personal rite-of-passage.
We can’t wait to have Polly back as a returning resident artist and are so grateful to have her fantastic contribution to M.O.M.’s archives.
To learn more about Polly, her amazing works, and any additional publications, please check out these links to her personal website, additional Resume, and projects:
Also be sure to follow her on Insta and FB for updates as well as more of her thoughts on our residency!
Instagram: @ms._polly_wood
Facebook: Polly Wood
If you are interested in applying for a residency here at MOM, please go to our website HERE: https://bit.ly/3uRgugm to find out more. BE SURE TO HURRY! Spots have been filling FAST! We hope that future tours of the space will be available soon, but they are by appointment only in Artist Enclave Historic Kenwood: “where art lives.”
Today we would love to highlight our first virtual MOM Resident for 2021-2022, Rebecca Louise Clarke! Rebecca is an author, scholar and media artist who is interested in the ways mothering and memory are depicted in museums. Her book Representations of Mothers and the Maternal in Museums, to be published in early 2023 by Routledge is currently in development, and examines the ways mothering is represented in museum collections and exhibitions. As part of her research during her residency over the next nine months, Rebecca is doing an in-depth case study of the Museum of Motherhood (M.O.M). Her analysis seeks to discover ways that experiences of mothering as voiced by mothers themselves, can challenge heteronormative, stereotypical ideals about motherhood and how innovative museum practice can disrupt conventional ideals about motherhood. Those of us here at MOM wanted to let you get to know Rebecca along with her work, thoughts, and insight from our Q&A with her on September 6th, 2021. Be sure to also follow us on social media for updates from her throughout her residency with us!
Q. What led you on your path toward becoming an author, scholar and media artist interested in depictions of mothering and memory?
Storytelling came to me really early on. I remember sitting on the stool at the kitchen bench asking my Mum everything about her life and hearing her stories for hours. I was always making up rhymes and basically living in my own head for the first 18 years of my life. I hated school and rules and although I loved to learn, I was a rebel and a loner at heart. I felt that no one saw the world as I did. When I reached late high school and was able to study literature and drama with teachers that were deep thinkers, my brain woke up. I think it was because, for the first time it seemed, they asked us kids, ‘what do you think?’
Then I went to university to study art, the only thing I really felt equipped to do. I never knew how I would eventually make a living. I did the odd jobs. A friend once told me I should do waitressing because I was ‘bubbly’ (I’m not) and I laughed because I knew it would never work out with my bad attitude. When I learned more about academic lecturing as a job and the route that people had taken to get there, I knew that this could be my ticket (or as my kindred poet Charles Bukowski liked to say, ‘the gods will offer you chances. know them. take them’.…) to keep writing, to keep doing what I felt was the one thing I knew how to do, and to be able to have enough money to at least be able to pay my bills. As it turns out, the academic path has rewarded me with so many riches. It has given me opportunities to travel far and wide, to get published, and has kept me on a straight and narrow path when I could have easily fallen in the cracks. For years, my love was cinema. I learned everything I could about it. I had dabbled in philosophy and psychology, but what writers had to say about cinema was far more thought provoking to me. They looked at subjectivity, the way we see things, and analysed stories in an obsessive way that always felt natural to me. I then started curating events and exhibitions. I see now that my work has always been related to memory. I am kind of obsessed with it. I love talking to people about their memories. When I finally had a child (there was much thought and preparation before my daughter came into being) I wanted to see if I could somehow incorporate my mothering into my academic work, or at least have them co-exist in a harmonious way. It felt insincere and pointless to strive to think and talk about things that weren’t related to my current all-consuming experience of motherhood. And so, I decided to seek out mothering in my scholarly field of museum studies.
Q. What has been your most memorable experience through your work so far? Does it include crafting your soon to be published book Representations of Mothers and the Maternal in Museums?
When I have felt heard. It doesn’t happen all the time.
I presented a lecture on the representation of mothers in museums that included some of my own personal reflections. There was one academic, a mother herself who afterwards, told me she just got it. We were both emotional. I could have hugged her. It reminded me why I write and do art in the first place.
All this research will end up in a PhD based at Monash University’s Faculty of Information Technology and in a book published by Routledge due out next year, Representations of Mothers and the Maternal in Museums.I’m hoping to do a lavish launch of this book, probably online, to connect with people interested in this topic and to connect like-minded people with each other in stimulating dialogue.
Q. What would you identify to be common themes in both popular or general media in their portrayal of mothers and memory?
I find that generally, at least in mainstream media and Hollywood narratives, mothers are still being placed in a Madonna/whore dichotomy. So real discussions about the complexities of mothering are not happening in that space. I believe that in-order for those stereotypical narratives to change the storytelling tools themselves need to change.
Q. Do you think themes and perceptions are changing? Are they stylistic changes or do you feel they are spurred by changes in cultural perspectives of motherhood changing?
This pandemic is a force of change that I can’t even comprehend yet. It will be interesting to see how public perception of parenting is going to be affected in the pandemic. In Australia at least, there is more discussion happening in the public sphere about the labour of care. The weight of all the lockdown restrictions we have undergone has landed on mothers’ shoulders. We are expected to supervise our children’s home learning and to also somehow earn a living . It is completely unmanageable. There will be a cost. And who do you think will pay the price? There is a lot of anger coming out because of this and I hope that some productive changes can come out of this catastrophic time.
Q. How do you think heteronormative views have affected depiction of motherhood through history? Do you think there is a visual and marked difference when a female mindset guides the narrative?
I think there is certainly a marked difference between when a carer is talking about motherhood and when someone who doesn’t know kids tries to talk about it. I had so many ideas about how kids should be raised before I had a kid. When ideals meet everyday life, things get challenging. I never took into account how much becoming a mother would change me. And not just in that superficial way that TV sitcoms would have you believe. In a physical sense, I am changed completely. These things are hard to express in words and so I am finding, sound and image are helping me articulate stuff that I don’t fully understand myself, at least consciously. Maternal scholars talk about how when a child is born, there is also the birth of a mother. And it really is like that. In early motherhood, I had to search hard to find people that I could talk to about how I was feeling. Eventually I made contact with a psychologist who specializes in perinatal psychology. And everything I mentioned, the experience of reliving my own childhood, forgotten pieces of myself re-emerging, being struck by physically painful feelings like I had been abandoned, crazy anxiety… she basically said, ‘oh yes, I see this a lot’. But of course, to voice these feelings, there is a certain amount at stake. And so, it’s easier to perform motherhood in a way that we are told is acceptable. But how exhausting it’s that?
I have found, and my fellow maternal scholars have expressed this too, that talking about my research is often met with emotional responses and at times, the topic of motherhood can be way too confronting for people. Even if you aren’t a mother yourself, well, we all had one and there is often trauma attached to mothers or the idea of motherhood.
Q. How did you find out about the Museum of Motherhood? What made you want to work with MOM?
When I began my research on depictions of motherhood in museums I searched online to see if any museums held collections exclusively devoted to the topic of motherhood. In my country, Australia, there is nothing specifically mother-related out there. Of course, there are a few collections about women and women’s career achievements. But motherhood isn’t given considerable focus. It wasn’t until I had a child that I was slapped in the face with this feeling that now I had become a Mum I had been excluded from the narrative, in so many areas of public discourse and in my day-to-day interactions. When I came across MOM online, I felt validated because other curators and artists are seeing this topic as worthy of exploring in museums and not just in a tokenistic way or in an over-the-top Hollywood narrative kind of way, but they are mining the real stuff, as voiced by mothers themselves. It’s hard to believe that currently, as least in the western world, such an act is still revolutionary. To speak of one’s own mothering is daring.
Q. What are your plans for your time here at the museum?
I’m going to be studying the MOM collections and exhibitions to better understand how this unique museum represents experiences of mothers. I’m excited to see what kinds of mother-related objects exist in the museum and to find out how artists have expressed ideas about mothering in their works.
Q. What can our readers expect to see from you in the coming months throughout your virtual residency?
I’m thinking a lot about objects of mothering, or what maternal scholar, Lisa Baraitser calls ‘maternal objects’; those things that are important to us as mothers. In my writing and media art, I’ve been playing with objects that I consider important to my mothering. It’s been an enlightening exercise. It’s funny how if I think about these objects long enough, I realise I have attributed all these qualities and personalities to them. For instance, when I was meditating on the pram we had when my child was a baby, I realised how that pram represented something so solid and comforting to me. In the early days, I was terrified of all the ways she might be harmed. It was all consuming. So, it comforted me to think about this old pram, that we found second-hand, how it had carried many children before mine and even if I felt frightened and didn’t know what I was doing, this pram did, so we’d be ok. This terror, I have found, is shared by many parents if prompted enough about their parenting. But no one really talks about it. It’s this hidden secret. I felt isolated because of this secrecy. It felt that there was an unspoken agreement that it was something we just weren’t meant to talk about. I think this feeling of isolation is what drove me to look at this topic in my work. To seek out others who had felt this way. And to also hopefully, put something out into the world that others would identify with. [Follow up interview with MoM]
Rebecca’s research is supported by the Robert Blackwood Monash University/Museums Victoria fellowship. She would like to thank her PhD supervisors: Dr Thomas Chandler, Associate Professor Joanne Evans and Dr Carla Pascoe Leahy for their support.
If you are interested in applying for a residency here at MOM, please go to our website HERE: https://bit.ly/3uRgugm to find out more. BE SURE TO HURRY! Spots have been filling FAST! But we also have opportunities for virtual residencies! We hope that future tours of the space will be available soon, but they are by appointment only in Artist Enclave Historic Kenwood: “where art lives.”
The term ‘maternal’ has been pulsing through the academic and contemporary art worlds. Contemporary art institutions seek to cultivate it; scholars write about it, and artists who become mothers are confronted by the concept.
A confession: it took me a long time to connect to the term maternal. Even after having my baby girl, the term still felt obsolete. The second time around, as a student at Goldsmiths Uni, I started to read about maternal organizations demanding equality and providing agency to those who mother the other. It became really fascinating when I began reading about how scholars, drag, trans, and performance artists were trying to queer the maternal by liberating it by reframing language and traditional thinking about it. As they question the role of community in regard to care practices, open and share the act of mothering, rethink how the maternal can be at use in our society – I began to rethink my own values, production, and artistic process, how I could collaborate and think about mother work differently.
In a webinar hosted by Fred Moten and Stefano Harney held in July 2020, they respond to contemporary political and social disarray. As they note: “Differentiating ourselves through practice is not to identify or disidentify but to continue with the practice, asking questions that are supposed to produce movement and not paralysis.” Inspired by their conversation, the term maternal strategies bubbles up in my thinking. Could the maternal construct a discourse of change? Can it be a strategy for others? And how we might use maternal strategies to reconstruct ourselves, our artistic spaces, words, and our movement to politically vision a different kind of future?
In a constant dialog with these ideas and questions, the different projects I choreograph allow people to go through a process of reflection-loss-re-imagination and yes sometimes it invites them to stay in boredom and uncertainty for a long long time. As the choreographer-the mama of these spatial performative attempts, I use maternal strategies to reorganize and to facilitate. I apply a maternal perspective (harmony, balance, sharing of space and resource), taking into consideration where the performance work is performed, the kind of cultural history it holds, the people who are performing, and the kind of knowledge they hold. By facilitating a space that fundamentally recognizes differences in its rhythm, physical actions, social expectation, where there is no leader but a group of people sharing what they know, a space with no hierarchy between objects, bodies, sound, and audience – Is to my opinion a new kind of territory-form-sphere-strategy where alternative knowledge can evolve and new thoughts about people’s body, movement & freedom of choice can be learned.
‘Observation Room Project’ is a practice of slowing down, drawing its strength from the tension between the human subject and its surroundings. it takes into consideration the vital entanglements of one body with other kinds of bodies therefore is relational and maternal in its perspective. Slowness and durational are the two main methodologies through which I created ‘Observation Room’. in reaction to a rapid society, slowness is a way to counter fixed ideas of production, creative processes, individualism, and many more. It enables “a listening”, perhaps even a “healing” space where the form is captured and new learning can happen.
In ‘Stardust’, I reflected on the working reality of artists & mother artists. By presenting this work at Christie’s [Auction House], Stardust showcased active mother artists as the work of art, while investigating the relationship between the viewer – the commodity of art – and the mother artist who produces it. In this performance, each mother artist was for sale. Next to her feet laid a description of who she is, what she does for a living. (Performing: Rosalind Noctor, Vicky Samuel, Alisa Oleva))
In ‘Standing Still’, the relation between space, duration, and movement is intensely magnified, and the viewer is given the chance to enter another realm of consciousness and awareness. This event took place at the Wellcome Collection Museum. For one hour the performers invited the public to take part in standing still together – reflecting on what happens to the mind and body in a moment of stillness (London).
Indeed, when maternal strategies are used and performed by artists they open space to respond to the patriarchal system by offering different voices, movements, and new images where an alternative reality can exist.
Although we cannot simply conserve the idea of maternal and maternal strategies only through observing a performance, a drag show, an image, or an exhibition, we can perhaps begin to accumulate, through the deconstruction of words, participation in liminal spaces, sharing of invisible maternal experiences, acting with intention, recognizing M-others, maternal actions that mean so much to this society.
Procreate Project, the Museum of Motherhood and the Mom Egg Review are pleased to announce the 45th edition of this scholarly discourse. Literature intersects with art to explore the wonder and the challenges of motherhood. Using words and art to connect new pathways between the academic, the para-academic, the digital and the real, as well as the everyday: wherever you live, work and play, the Art of Motherhood is made manifest. #JoinMAMA #artandmotherhood
For the last three years, I have been investigating the concept of memory and its resonances in our way of existing. More specifically, focusing on the philosophy of Time proposed by Henri Bergson, which affirms memory as duration. In other words, it deals in depth with the subjective time that implies the continuous relationship between our consciousness and the world. This means that our consciousness (which is also memory) is not linear, as it is constituted on the indivisibility of past and present. In Bergson’s words, ‘duration is the continuous progress of the past that gnaws the future and swells as it progresses’. In my opinion, this sentence precisely confirms the hypothesis that memory cannot be configured as a drawer where remembrances are saved, because as the past is preserved by itself as a virtuality that coexists with us, it accompanies us entirely: each one of us is the condensation of the history lived since birth – and even before it.
DISSOLUTIONS
our bodies inhabit landscapes
even on mainland,
we follow the speed of the fish
arms take the form of dorsal fins
legs, tails
we are submerged,
drunk with salt water, contradictions and algorithms
our scaly skin burns, stings
it is true that not all parts of the body fit together – –
becoming-creature, becoming-noise, becoming-mud
the ocean is full of mythologies
hybrid beings,
bird fishes, jellyfishes, hammerhead sharks
in the middle east,
mermaids are goddesses of the sea, of vegetation and rain – –
they smell of dew
in some places in Africa,
they are stormy forces that mobilize the energy of creation
Mameto – Dandá – Kianda – –
Dandalunda, mãe-d’água, Odoyá!
our bodies not only inhabit,
they breath the landscapes
turbulent waters,
urine – giant waves – undertow – –
my fins fold in different directions at the same time
unlike fish, i have lungs:
two spongy cones that I use to filter the air
yes, i breathe,
i, us, the fishes and some other creatures
we breathe, even against our desire
involuntary act,
first and last movement of the life
vortex between birth and death
a gentle breeze comes in through the nostril,
fills the chest,
activates the diaphragm,
moves your tongue,
vibrates
thus, the voice is born
from voice to song, from song to word, from word to scream
our bodies not only breathe,
they become landscapes
from each breath a mountain emerges,
hills – dunes – stones – –
presence
organs are territories,
complex systems, regions
they make mazes and borders
they form valleys, subtle surfaces, rivers and lakes
every mouth is an abyss,
an endless hole
rough skin, dry leaf
dark eyes, fissures
anus, tunnel
blood, current
sweat, combustion.
sneeze, storm
feet, roots
bones, architecture
breath, gust of warm wind
body-landscape
landscaped bodies
we inhale, suspend, count to five
we exhale, suspend, count to four
we inhale, suspend, count to three
silence
we count to two, expand
one
i am breathing as someone that turn the key,
shifting worlds to open and close the body
physical, mental, emotional,
rupture – interference – happening – –
action that operates in the invisible,
in a constant process of variation
difference
breathing is to metabolize,
dissolving all forms, segments, rules, institutions.
breathing is channeling,
an offer from you to you – sensitive laboratory – –
an unpredictable device
vivid dreams
sigh
* Photographs by Manuel Vason
More about Rubiane:
Rubiane Maia is a Brazilian visual artist based between Folkestone, UK and Vitoria, Brazil. She completed a degree in Visual Arts and a Master degree in Institutional Psychology at Federal University of Espírito Santo, Brazil. Her artwork is an hybrid practice across performance, video, installation and text, occasionally flirting with drawing and collage. She is attracted by states of synergy, encompassing the invisible relationships of affect and flux, and investigates the body in order to amplify the possibilities of perception beyond the habitual. By doing so, she is constantly re-elaborating her personal notion of existential territories (spatial, temporal, cognitive, social and political). More recently, she has been researching the concept of memory and its relationship with language and the phenomena of incorporation [embodiment], often making use of personal narratives as a device for action and resilience.
In 2014/15 she received a scholarship at the Atelier in Visual Arts of the Secretary of Culture of Espírito Santo, she launched the book ‘Self Portrait in Footnotes’ and participated in the exhibition ‘Modos de Usar’ at the Museu de Arte of Espírito Santo. In 2015, she took part at the workshop ‘Cleaning the House’ with Marina Abramovic and participated at the exhibition ‘Terra Comunal – Marina Abramovic + MAI’, at SESC Pompéia, São Paulo with the long durational performance ‘The Garden’ (2 months). In the same year, she produced her first short film ‘EVO’ that premiered at the 26th Festival Internacional de São Paulo and 22nd Festival de Cinema de Vitória. In 2016, she worked on the project titled ‘Preparation for Aerial Exercise, the Desert and the Mountain’ which required her to travel to high landscapes of Uyuni (Bolivia), Pico da Bandeira (Espírito Santo/Minas Gerais, BRA) and Monte Roraima (Roraima, BRA/Santa Helena de Uyarén, VEN). In the same year she completed her second short film titled ‘ÁDITO’. Since 2018 she has been working on the creation of a ‘Book-Performance’, a series of actions devised in response to specific autobiographical texts particularly influenced by personal experiences of racism and misogyny.