On My Experience of Motherhood Studies
You may have seen some of my blog posts over the last several weeks that came from the response papers I wrote for the Introduction to Mother Studies course offered through the museum. With a capstone paper using research on current topics related to reproductive technology, the class culminated three weeks ago last Sunday afternoon. I promised myself that I would not begin watching the newest season of Orange is the New Black until the course finished, and I have since been relishing these moments of TV consumption.
Other than satisfying my Netflix addiction, I have been able to reflect back on the course since finishing it. I was a Sociology major in college but took a lot of classes in the Women’s Studies department. Adrienne Rich and Patricia Hill Collins contributed foundational texts to our study in Introduction to Mother Studies. The names and works of these scholars were familiar to me from undergrad. However, studying them in the context of Introduction to Mother Studies, I began to see them in a new light…as mothers. Because of the strength of their words and power of their knowledge, I had always identified them as feminist first, whatever else second. But in a movement where “the personal is political” has been a rallying cry, perhaps for them, they would see themselves as mother/sister/self first, feminist second.
In “Beyond Mothers and Fathers,” Barbara Katz Rothman, a pioneer to the movement, said: “Mothering is an activity, a project…[M]otherhood…is not just a physical or emotional relationship – it is also an intellectual activity.” Scholars and writers have known this and have been doing Mother Studies work for a long time. Whether we have seen it as such or not, the personal has always been political. When women gave birth in their homes attended by practiced midwives, and then again when slander campaigns saw the shift to in-hospital births, Mother Studies was in action. When white middle-class housewives’ alienation derived from raising children in suburban America gave way to the rise of second-wave feminism, Mother Studies was in action. When the eugenics movement created a legacy of racist and anti-poverty sterilization policies, Mother Studies was in action. When images of the super-mom were contrasted with social commentary on the decline of the American family, Mother Studies was in action. When feminists came to the defense of Mary Beth Whitehead, a surrogate who refused to give up her baby, questioning what makes a mother, Mother Studies was in action. We are not recreating the wheel. Our Introduction to Mother Studies is the first time that we are calling it such and the first time we are carving out a space for it as a legitimate discipline. We are making the personal political…and academic.
Find out more about classes in Mother Studies online here.
By: Jenny Nigro, MoM Online Intern