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MAMA Issue 50: Mothers and trees. Roots and families. Art and love.

The Mother Tree

I want to write about mothers and trees. Roots and families. Art and love.

Last year our world appeared to be on fire. Headlines captured devastating events around the globe. From politics to pandemics, the news cycle, as well as our personal lives, were upended in so many ways. In the midst of one of many California blazes, a story about a redwood matriarch dubbed the Mother of the Forest in Santa Cruz, California caught my attention.

Mother of the Forest is one of the tallest trees in Santa Cruz Park. A symbolic womb at her core forms an 8 x 13 foot room, or a hobbit hole, or a sacred space — depending on your perspective.   

I have become obsessed with trees. 

Trees are a testimony to patience and resilience. They offer shelter, contribute to healthy ecosystems, and fight climate change. Redwoods protect and support each other as well as other sapling growth by creating family circles sprouted from the roots of a parent tree. These families may or may not be genetically related. These lessons in cooperation can be a metaphor for humanity in its current fragmented state.

One month ago, I headed back to the MOM Art Annex in Florida after a prolonged absence. Ready to explore the next steps with our community and see to the ongoing growth of the Museum project, I arrived energized. Rising in the midst of display artifacts, art, and birthing objects, a new exhibit towers in the heart of the Annex. Artist Helen Hiebert’s Mother Tree is a brilliant illuminated sculpture made of paper and thread on loan to us for the year.

In preparation for the Mother Tree’s arrival, I pursued the book Finding the Mother Tree by Suzanne Simard, a deeply inspiring tale of scientific discovery and maternal care. I pondered our new directions with the Museum of Motherhood and gladly welcomed a guest artist residency proposal by Polly Wood, which included constructing an empty nest as a ceremonial acknowledgement of her daughter going off to college.

“A nest,” I exclaimed. “How timely for the Mother Tree’s arrival.”

Polly and I spent a glorious two weeks spinning magic. A blog about her residency is online at MOM. The next guest artist arrives in mid-December with work featuring among other things, landscapes and trees in gorgeous muted watercolors. 

Polly Wood working on her “Empty Nest” at MOM

As the year winds down, I gratefully acknowledge the manner in which I’ve been able to spend time with emerging mother artists here in St. Petersburg, and also family as well. My son, his wife, and their baby have been on-site for the last six weeks, crowded into the MOM Art Annex’s tiny space– along with the exhibits, myself, and visiting guests. My one-year old granddaughter crawls around the carefully childproofed perimeter while I proudly chase after her.  

In these accompanying photos, I introduce my granddaughter to a world of female sheroes, the art of motherhood, and a variety of messages aimed at empowering women and girls. The images for this MAMA exhibit also include my own self-portrait surrounded by the Mother Tree’s yarn roots in a symbolic gesture of rebirth, renewal, and generational connection. 

Martha Joy Rose ; rebirth with Helen Hiebert’s “Mother Tree” sculpture and Polly Wood’s “Nest”

Every major tree metaphor reminds me to trust in the slow, yet, steady growth of the museum project. Good things take time. Like a redwood, we want the museum to stand as a testament to the ages. We want to collaborate with our community and our surroundings. These things develop and deepen slowly. We are the connection. We are the women. We are the love. We are the trees.

If you would like to donate to our Mother Tree acquisitions campaign, please consider helping us purchase the Mother Tree in perpetuity by making a tax-deductible donation here.

In gratitude and perseverance, Martha Joy Rose

Frank and Sojourner Truth at MOM 2021

Raising the next generation of empowered humans means teaching them about our past: our struggles, problems, issues, and herstory. At the MOM Art Annex we do exactly that, while building towards our future by developing the footprint for the Museum of Motherhood project as an international education and exhibition destination.

I look forward hopefully, understanding deeply the importance of engaging with people of all ages in an inclusive, supportive, and smart environment. Together we can elevate the voices and artistic endeavors of all humans, and in our case, especially m/others, procreators, dreamers, childless by choice, women in history and present day sheroes– as well as those who have suffered loss and infertility.

My granddaughter and I have started this conversation early and often – even though she is still pre-verbal. A picture is worth a thousand words in this case!

Martha Joy Rose: Martha Joy Rose is a community organizer and Museum of Motherhood founder. Her work has been published across blogs and academic journals and she has performed with her band Housewives On Prozac around the world. She is the NOW-NYC recipient of the Susan B. Anthony Award, her Mamapalooza Festival Series has been recognized as “Best in Girl-Power Events”, and her music has appeared on the Billboard Top 100 Dance Charts. She founded the Museum of Motherhood in 2003, created the Motherhood Foundation 501c3 non-profit in 2005, saw it flourish in NYC from 2011-2014, and then pop up at several academic institutions. After teaching Mother Studies at the college level, she moved to St. Petersburg, Florida. Her current live/work space is devoted to the exploration of mother-labor & performance art while she oversees the continued growth of the Museum of Motherhood project.

Helen HiebertHelen Hiebert constructs installations, films, artists’ books and works in paper using handmade paper as her primary medium. Her sculpture Mother Tree serves as a symbol of the vulnerability, strength and sense of community she feels as a mother. The seven-foot tall handmade paper dress/tree features single strands of thread which extend from the bodice of the dress, representing mother’s milk, and cascade to the floor, transforming via crochet into roots which pile up, filling the surrounding space as a tree’s roots would fill the ground beneath it. The transformation from dress to tree and root to soil symbolizes the mother as a provider and nurturer throughout human development. Since her inception, hundreds of people have contributed to crocheting roots with messages of family, friendship, and affirmation.

Procreate Project, the Museum of Motherhood and the Mom Egg Review are pleased to announce the 50th edition of this scholarly discourse. Literature intersects with art to explore the wonder and the challenges of motherhood. Using words and art to connect new pathways between the academic, the para-academic, the digital and the real, as well as the everyday: wherever you live, work and play, the Art of Motherhood is made manifest. #JoinMAMA #artandmotherhood

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Mom Residency Highlights Actor, Singer-Songwriter-Drummer, Artist & Independent Scholar Polly Wood

Singer, Songwriter, Drummer, Artist & In, Actor & Independent Scholar Polly Wood

The most recent addition to our residency program has been Polly Wood, MFA, MA an accomplished singer, songwriter, drummer, artist, actor and independent scholar. In her various areas of expertise and representative media, Polly strives to focus on the “preservation of the sacred feminine.” Through her residency, you will come to see her passion for her art, her community, her love for family and her vivacious spirit. 

Polly began her artistic journey through fifteen years of dance training and performance in the styles of tap, jazz, ballet, acrobatics. Dance and youth theatre led her to study performing and visual arts in college, where her focus shifted towards Acting. Prior to graduating, she took a hiatus to grow as a musician and artist, gaining performance experience and inspiration from creative collaboration within her community. It was also during this time she explored her passion for the female experience of pregnancy and birth. Building up a career as a doula– a non-medical professional child-birth assistant- she provided support to women and families throughout their pregnancy, and the process of labor, delivery, and early post-childbirth experiences. She also led mother-baby movement classes, birth-art-workshops, artfully created plaster belly casts for over 50 beautiful pregnant bellies, and produced and choreographed A Birth Dance–a modern dance performance and community birth celebration.   

Almost a decade after dropping out of performing arts school, Polly returned to college with a toddler in tow to complete her Bachelor’s degree from the California Institute of Integral Studies. From there she earned a Master’s degree in Women’s Spirituality, and an M.F.A. in Creative Inquiry, both from New College of California. She focused on global economics & the sacred feminine; cross-cultural rites-of-passage; ritual performance and art as a sacred practice. Her master’s thesis The Menstrual Origins of Money was published in 2006. As a singer-songwriter-drummer Polly has performed her original music across the United States and bit in Canada. Much of her visual art over the years followed the themes of pregnancy, birth and the divine feminine in the embodiment of whom she calls Radwoman. 

Above are samples of Polly’s visual artistic works. From left to right: Radwoman Placenta Power (1), Radwoman Fire Songs (2), Radwoman Earth Mother (3), Miss River’s Moon (4), Birds of Change 2 (5), Into the Nest (6), Birds of Change (7), Tree of Life of Instillation (8 & 9).

As a multi-disciplinary artist, Polly’s creative work goes where she feels most lit up. Most recently her passions have come full circle to a creative pursuit of her youth: Acting. This past year offered her baby steps into entering the film & television industry. She is represented by the talent agency Phirgun Mair Worldwide. Feeling grateful for her agent and loving the auditions that come her way, she looks forward to booking future gigs. 

This is Polly’s third engagement with the Museum of Motherhood. In early 2010 she curated a 12-week Sacred Feminine exhibit online and later that year was a guest artist for the Mamapalooza/M.O.M. Conference in New York City. 

After nearly two decades of birth & postpartum work; visual/performing arts and scholarship focused on themes of mothering, the sacred feminine and rites-of-passage, Polly comes to the M.O.M residency to create What Is Left in an Empty Nest? 

Inspired by a recent phone conversation wherein she offered (both ‘good’ and embarrassingly, ‘bad’) advice to her daughter regarding one of her college assignments, Polly envisioned what would happen if she were able to take and apply her own advice as easily as it was for her to dish it out. The next step became evident, and applying for the M.O.M residency was a part of that. 

Polly is looking forward to being Artist-in-Residence at the M.O.M Art Annex, as well as experiencing what unfolds as she engages both her personal community and the Museum of Motherhood community in offering their ‘advice’ towards her creation. In addition to using this collective advice the help stitch and weave the nest together, Polly will be working with themes of grief, emptiness and expansion that can arise when children leave home -whether to spread their wings on their own, or to spend time with another parent- as well as the theme of invisibility that can accompany the gift of being in a step-parent role. Polly will be building an ‘empty nest’ for the Museum of Motherhood, both highlighting a common experience and as a personal rite-of-passage. 

We can’t wait to have Polly back as a returning resident artist and are so grateful to have her fantastic contribution to M.O.M.’s archives. 

To learn more about Polly, her amazing works, and any additional publications, please check out these links to her personal website, additional Resume, and projects: 

https://www.pollywood.ws

http://www.radwoman.com 

https://resumes.actorsaccess.com/PollyWood

Also be sure to follow her on Insta and FB for updates as well as more of her thoughts on our residency!

Instagram: @ms._polly_wood

Facebook: Polly Wood

If you are interested in applying for a residency here at MOM, please go to our website HERE: https://bit.ly/3uRgugm  to find out more. BE SURE TO HURRY! Spots have been filling FAST! We hope that future tours of the space will be available soon, but they are by appointment only in Artist Enclave Historic Kenwood: “where art lives.”

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Mom Residency Highlights Author, Scholar and Media Artist Rebecca Louise Clarke

Author, Scholar and Media Artist Rebecca Clarke

Today we would love to highlight our first virtual MOM Resident for 2021-2022, Rebecca Louise Clarke! Rebecca is an author, scholar and media artist who is interested in the ways mothering and memory are depicted in museums. Her book Representations of Mothers and the Maternal in Museums, to be published in early 2023 by Routledge is currently in development, and examines the ways mothering is represented in museum collections and exhibitions. As part of her research during her residency over the next nine months, Rebecca is doing an in-depth case study of the Museum of Motherhood (M.O.M). Her analysis seeks to discover ways that experiences of mothering as voiced by mothers themselves, can challenge heteronormative, stereotypical ideals about motherhood and how innovative museum practice can disrupt conventional ideals about motherhood. Those of us here at MOM wanted to let you get to know Rebecca along with her work, thoughts, and insight from our Q&A with her on September 6th, 2021. Be sure to also follow us on social media for updates from her throughout her residency with us!

Q. What led you on your path toward becoming an author, scholar and media artist interested in depictions of mothering and memory? 

Storytelling came to me really early on. I remember sitting on the stool at the kitchen bench asking my Mum everything about her life and hearing her stories for hours. I was always making up rhymes and basically living in my own head for the first 18 years of my life. I hated school and rules and although I loved to learn, I was a rebel and a loner at heart. I felt that no one saw the world as I did. When I reached late high school and was able to study literature and drama with teachers that were deep thinkers, my brain woke up. I think it was because, for the first time it seemed, they asked us kids, ‘what do you think?’

Then I went to university to study art, the only thing I really felt equipped to do. I never knew how I would eventually make a living. I did the odd jobs. A friend once told me I should do waitressing because I was ‘bubbly’ (I’m not) and I laughed because I knew it would never work out with my bad attitude. When I learned more about academic lecturing as a job and the route that people had taken to get there, I knew that this could be my ticket (or as my kindred poet Charles Bukowski liked to say, ‘the gods will offer you chances. know them. take them’.…) to keep writing, to keep doing what I felt was the one thing I knew how to do, and to be able to have enough money to at least be able to pay my bills. As it turns out, the academic path has rewarded me with so many riches. It has given me opportunities to travel far and wide, to get published, and has kept me on a straight and narrow path when I could have easily fallen in the cracks. For years, my love was cinema. I learned everything I could about it. I had dabbled in philosophy and psychology, but what writers had to say about cinema was far more thought provoking to me. They looked at subjectivity, the way we see things, and analysed stories in an obsessive way that always felt natural to me. I then started curating events and exhibitions. I see now that my work has always been related to memory. I am kind of obsessed with it. I love talking to people about their memories. When I finally had a child (there was much thought and preparation before my daughter came into being) I wanted to see if I could somehow incorporate my mothering into my academic work, or at least have them co-exist in a harmonious way. It felt insincere and pointless to strive to think and talk about things that weren’t related to my current all-consuming experience of motherhood. And so, I decided to seek out mothering in my scholarly field of museum studies.

Q. What has been your most memorable experience through your work so far? Does it include crafting your soon to be published book Representations of Mothers and the Maternal in Museums?

When I have felt heard. It doesn’t happen all the time.

I presented a lecture on the representation of mothers in museums that included some of my own personal reflections. There was one academic, a mother herself who afterwards, told me she just got it. We were both emotional. I could have hugged her. It reminded me why I write and do art in the first place.

All this research will end up in a PhD based at Monash University’s Faculty of Information Technology and in a book published by Routledge due out next year, Representations of Mothers and the Maternal in Museums. I’m hoping to do a lavish launch of this book, probably online, to connect with people interested in this topic and to connect like-minded people with each other in stimulating dialogue.

Q. What would you identify to be common themes in both popular or general media in their portrayal of mothers and memory?

I find that generally, at least in mainstream media and Hollywood narratives, mothers are still being placed in a Madonna/whore dichotomy. So real discussions about the complexities of mothering are not happening in that space. I believe that in-order for those stereotypical narratives to change the storytelling tools themselves need to change.

Q. Do you think themes and perceptions are changing? Are they stylistic changes or do you feel they are spurred by changes in cultural perspectives of motherhood changing?

This pandemic is a force of change that I can’t even comprehend yet. It will be interesting to see how public perception of parenting is going to be affected in the pandemic. In Australia at least, there is more discussion happening in the public sphere about the labour of care. The weight of all the lockdown restrictions we have undergone has landed on mothers’ shoulders. We are expected to supervise our children’s home learning and to also somehow earn a living . It is completely unmanageable. There will be a cost. And who do you think will pay the price? There is a lot of anger coming out because of this and I hope that some productive changes can come out of this catastrophic time.

Q. How do you think heteronormative views have affected depiction of motherhood through history? Do you think there is a visual and marked difference when a female mindset guides the narrative?

I think there is certainly a marked difference between when a carer is talking about motherhood and when someone who doesn’t know kids tries to talk about it. I had so many ideas about how kids should be raised before I had a kid. When ideals meet everyday life, things get challenging. I never took into account how much becoming a mother would change me. And not just in that superficial way that TV sitcoms would have you believe. In a physical sense, I am changed completely. These things are hard to express in words and so I am finding, sound and image are helping me articulate stuff that I don’t fully understand myself, at least consciously. Maternal scholars talk about how when a child is born, there is also the birth of a mother. And it really is like that. In early motherhood, I had to search hard to find people that I could talk to about how I was feeling. Eventually I made contact with a psychologist who specializes in perinatal psychology. And everything I mentioned, the experience of reliving my own childhood, forgotten pieces of myself re-emerging, being struck by physically painful feelings like I had been abandoned, crazy anxiety… she basically said, ‘oh yes, I see this a lot’. But of course, to voice these feelings, there is a certain amount at stake. And so, it’s easier to perform motherhood in a way that we are told is acceptable. But how exhausting it’s that?

I have found, and my fellow maternal scholars have expressed this too, that talking about my research is often met with emotional responses and at times, the topic of motherhood can be way too confronting for people. Even if you aren’t a mother yourself, well, we all had one and there is often trauma attached to mothers or the idea of motherhood.

Q. How did you find out about the Museum of Motherhood?  What made you want to work with MOM? 

When I began my research on depictions of motherhood in museums I searched online to see if any museums held collections exclusively devoted to the topic of motherhood. In my country, Australia, there is nothing specifically mother-related out there. Of course, there are a few collections about women and women’s career achievements. But motherhood isn’t given considerable focus. It wasn’t until I had a child that I was slapped in the face with this feeling that now I had become a Mum I had been excluded from the narrative, in so many areas of public discourse and in my day-to-day interactions. When I came across MOM online, I felt validated because other curators and artists are seeing this topic as worthy of exploring in museums and not just in a tokenistic way or in an over-the-top Hollywood narrative kind of way, but they are mining the real stuff, as voiced by mothers themselves. It’s hard to believe that currently, as least in the western world, such an act is still revolutionary. To speak of one’s own mothering is daring.

Q. What are your plans for your time here at the museum?  

I’m going to be studying the MOM collections and exhibitions to better understand how this unique museum represents experiences of mothers. I’m excited to see what kinds of mother-related objects exist in the museum and to find out how artists have expressed ideas about mothering in their works.

Q. What can our readers expect to see from you in the coming months throughout your virtual residency? 

I’m thinking a lot about objects of mothering, or what maternal scholar, Lisa Baraitser calls ‘maternal objects’; those things that are important to us as mothers. In my writing and media art, I’ve been playing with objects that I consider important to my mothering. It’s been an enlightening exercise. It’s funny how if I think about these objects long enough, I realise I have attributed all these qualities and personalities to them. For instance, when I was meditating on the pram we had when my child was a baby, I realised how that pram represented something so solid and comforting to me. In the early days, I was terrified of all the ways she might be harmed. It was all consuming. So, it comforted me to think about this old pram, that we found second-hand, how it had carried many children before mine and even if I felt frightened and didn’t know what I was doing, this pram did, so we’d be ok. This terror, I have found, is shared by many parents if prompted enough about their parenting. But no one really talks about it. It’s this hidden secret. I felt isolated because of this secrecy. It felt that there was an unspoken agreement that it was something we just weren’t meant to talk about. I think this feeling of isolation is what drove me to look at this topic in my work. To seek out others who had felt this way. And to also hopefully, put something out into the world that others would identify with. [Follow up interview with MoM]

Rebecca’s research is supported by the Robert Blackwood Monash University/Museums Victoria fellowship. She would like to thank her PhD supervisors: Dr Thomas Chandler, Associate Professor Joanne Evans and Dr Carla Pascoe Leahy for their support.

If you are interested in applying for a residency here at MOM, please go to our website HERE: https://bit.ly/3uRgugm  to find out more. BE SURE TO HURRY! Spots have been filling FAST! But we also have opportunities for virtual residencies! We hope that future tours of the space will be available soon, but they are by appointment only in Artist Enclave Historic Kenwood: “where art lives.”

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M.A.M.A. Issue 47: Henny Burnett & Sarah Freligh w/Procreate and MER

Henny Burnett: I am a mixed media artist working mainly in sculpture and installation using a range of techniques that include casting, assemblage, photography, projections & sound. My practice is about the domestic and every day, and the stories of the objects around us – in both our homes and museums. Collecting, collating, documenting and display are key elements in my work as is repetition. I am interested in the dynamics of opposites: domestic and industrial, beautiful and ugly, useful and useless, temporary or permanent. My process has resulted in work that explores the fragility of memory; is rooted in the fabric of the home, yet presented in a historical context.

365 Days of Plastic (2020-2021) – (short version)

365 Days of Plastic is an installation and sculpture that is cast in pink dental plaster. It demonstrates one year’s worth of plastic food packaging from a single household, which is both simultaneously beautiful and horrific. This is a disturbing view of one typical family’s environmental impact. The work plays with the ambiguity of outcome and interpretation – domestic and industrial, beautiful and ugly, useful and useless.

Cast dental plaster. 3 m x 4 m.

Jim Poyner Photography,

https://www.axisweb.org/p/hennyburnett/

https://www.instagram.com/hennyburnett/


Snow Baby

by Sarah Freligh

Her girl is disappearing, erased daily by the wan heat of a January sun. Her cold only child, the daughter she palmed into life out of snow and hope after the others were wrung out of her, little white dishrags. Afterward, the white space where she’d been stranded. Every day a blizzard in her brain, a windowless room until she flexed her fingers and built her girl. Please come inside, her husband begs her nightly. But no, not yet. Here is a pink hat, daughter. Can you see how I’m trying to save you?

Sarah Freligh is the author of Sad Math, winner of the 2014 Moon City Press Poetry Prize and the 2015 Whirling Prize from the University of Indianapolis. Her fiction and poetry have appeared in Sun Magazine, SmokeLong Quarterly, Cincinnati Review and in the anthology New Microfiction: Exceptionally Short Stories (W.W. Norton, 2018). She was the recipient of a poetry fellowship from the National Endowment for the Arts in 2009.From MER 17 (2019). Marjorie Tesser, Editor-in-Chief.

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M.A.M.A. Issue 45: Rubiane Maia

April 2021: Art and words by Rubiane Maia

Procreate Project, the Museum of Motherhood and the Mom Egg Review are pleased to announce the 45th edition of this scholarly discourse. Literature intersects with art to explore the wonder and the challenges of motherhood. Using words and art to connect new pathways between the academic, the para-academic, the digital and the real, as well as the everyday: wherever you live, work and play, the Art of Motherhood is made manifest. #JoinMAMA #artandmotherhood

For the last three years, I have been investigating the concept of memory and its resonances in our way of existing. More specifically, focusing on the philosophy of Time proposed by Henri Bergson, which affirms memory as duration. In other words, it deals in depth with the subjective time that implies the continuous relationship between our consciousness and the world. This means that our consciousness (which is also memory) is not linear, as it is constituted on the indivisibility of past and present. In Bergson’s words, ‘duration is the continuous progress of the past that gnaws the future and swells as it progresses’. In my opinion, this sentence precisely confirms  the hypothesis that memory cannot be configured as a drawer where remembrances are saved, because as the past is preserved by itself as a virtuality that coexists with us, it accompanies us entirely: each one of us is the condensation of the history lived since birth – and even before it.

DISSOLUTIONS

our bodies inhabit landscapes

even on mainland, 

we follow the speed of the fish 

arms take the form of dorsal fins 

legs, tails

we are submerged, 

drunk with salt water, contradictions and algorithms 

our scaly skin burns, stings 

it is true that not all parts of the body fit together – – 

becoming-creature, becoming-noise, becoming-mud 

the ocean is full of mythologies 

hybrid beings,

bird fishes, jellyfishes, hammerhead sharks 

in the middle east, 

mermaids are goddesses of the sea, of vegetation and rain – – 

they smell of dew

in some places in Africa, 

they are stormy forces that mobilize the energy of creation

Mameto – Dandá – Kianda – –

Dandalunda, mãe-d’água, Odoyá! 

our bodies not only inhabit,

they breath the landscapes

turbulent waters,

urine – giant waves – undertow – –

my fins fold in different directions at the same time

unlike fish, i have lungs:

two spongy cones that I use  to filter the air

yes, i breathe,

i, us, the fishes and some other creatures

we breathe, even against our desire

involuntary act,

first and last movement of the life

vortex between birth and death

a gentle breeze comes in through the nostril,

fills the chest,

activates the diaphragm,

moves your tongue,

vibrates

thus, the voice is born

from voice to song, from song to word, from word to scream

our bodies not only breathe, 

they become landscapes

from each breath a mountain emerges, 

hills – dunes – stones  – – 

presence

organs are territories, 

complex systems, regions 

they make mazes and borders 

they form valleys, subtle surfaces, rivers and lakes

every mouth is an abyss, 

an endless hole

rough skin, dry leaf 

dark eyes, fissures 

anus, tunnel 

blood, current 

sweat, combustion. 

sneeze, storm 

feet, roots 

bones, architecture 

breath, gust of warm wind

body-landscape 

landscaped bodies

we inhale, suspend, count to five 

we exhale, suspend, count to four 

we inhale, suspend, count to three

silence 

we count to two, expand

one

i am breathing as someone that turn the key, 

shifting worlds to open and close the body

physical, mental, emotional,

rupture – interference – happening – – 

action that operates in the invisible, 

in a constant process of variation 

difference

breathing is to metabolize, 

dissolving all forms, segments, rules, institutions. 

breathing is channeling, 

an offer from you to you – sensitive laboratory – –

an unpredictable device

vivid dreams

sigh

* Photographs by Manuel Vason

More about Rubiane:

Rubiane Maia is a Brazilian visual artist based between Folkestone, UK and Vitoria, Brazil. She completed a degree in Visual Arts and a Master degree in Institutional Psychology at Federal University of Espírito Santo, Brazil. Her artwork is an hybrid practice across performance, video, installation and text, occasionally flirting with drawing and collage. She is attracted by states of synergy, encompassing the invisible relationships of affect and flux, and investigates the body in order to amplify the possibilities of perception beyond the habitual. By doing so, she is constantly re-elaborating her personal notion of existential territories (spatial, temporal, cognitive, social and political). More recently, she has been researching the concept of memory and its relationship with language and the phenomena of incorporation [embodiment], often making use of personal narratives as a device for action and resilience.

In 2014/15 she received a scholarship at the Atelier in Visual Arts of the Secretary of Culture of Espírito Santo, she launched the book ‘Self Portrait in Footnotes’ and participated in the exhibition ‘Modos de Usar’ at the Museu de Arte of Espírito Santo. In 2015, she took part at the workshop ‘Cleaning the House’ with Marina Abramovic and participated at the exhibition ‘Terra Comunal – Marina Abramovic + MAI’, at SESC Pompéia, São Paulo with the long durational performance ‘The Garden’ (2 months). In the same year, she produced her first short film ‘EVO’ that premiered at the 26th Festival Internacional de São Paulo and 22nd Festival de Cinema de Vitória. In 2016, she worked on the project titled ‘Preparation for Aerial Exercise, the Desert and the Mountain’ which required her to travel to high landscapes of Uyuni (Bolivia), Pico da Bandeira (Espírito Santo/Minas Gerais, BRA) and Monte Roraima (Roraima, BRA/Santa Helena de Uyarén, VEN). In the same year she completed her second short film titled ‘ÁDITO’. Since 2018 she has been working on the creation of a ‘Book-Performance’, a series of actions devised in response to specific autobiographical texts particularly influenced by personal experiences of racism and misogyny.

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Birth Through Women’s History Month -WARNING GRAPHIC CONTENT-

By: Violet Phillips

(Violet is a remote student intern, crafting literature and book reviews for MOM. In this creative piece, she envisions giving birth for new mother Lelani who must figure things out on her own)

Lelani felt pressure on her pelvis one day. She needed to pee really badly and felt her breath go short. She saw clumps of mucus in the toilet. Suddenly, she realized: her water was breaking. The big moment had arrived. She never thought she would do it all alone, but here she was.

Feeling an ungodly pain in her lower back and abdomen, she was more terrified than she’d ever been in her life. Somehow, despite her panic, she still remembered the list: photo ID, health insurance card, outfit for the next day, outfit for the baby. She called a cab to the hospital. It felt like the longest she’d ever waited for anything in her life, even though it actually couldn’t have been more than 20 minutes.

The driver stepped on the gas. “Sir, I think there’s a faster way you can go,” she sighed, irritated.

“No, ma’am, there’s no faster way,” he said.

Walking into the hospital, she saw a pile of paperwork she had to fill out. Why why why?

Once the nurse examined her and confirmed she was really about to give birth, she changed into a hospital gown.

“Are you doing an epidural or aiming for a natural birth?” The nurse asked.

“What do you think?”

“Epidural?”

“You bet.”

The nurse moved her to the bed. She wondered where her obstetrician was, but was too tense to ask.

Then, she began to feel the intense pain of contractions. She waited for them to end. They didn’t end. They started to get worse. The nurse started pushing her stomach. There was nothing but pain and pushing for hours.

Then, suddenly she heard a baby cry. It felt like magic washing over her.

“Here you go!” The nurse handed over her baby. Holding it in her arms, she wasn’t sure how she felt. Fear? Anticipation?

“When can I go?” She asked.

“A day or two,” the nurse said.

She fell back asleep. The next day was a blur of being handed food and liquids.

Then, she bundled the baby up and got a cab back to her apartment. Ready to enter the new world, all alone-with a new little stranger.

PHOTO CREDIT:

SOURCE: https://www.a3bs.com/noelle-birthing-simulator-with-birthing-and-resuscitation-baby-dark-1017860-w45111d-s550d,p_895_26234.html?utm_source=google&utm_campaign=gmc_feed&utm_medium=shop&gclid=Cj0KCQiAyoeCBhCTARIsAOfpKxjJPGQgkZvV0SMrD-7xZD1-M3u0xyW3krcnmG5OYo9oe-iCWTeTJiYaAsEnEALw_wcB

Categories
Art Birth Blog Education Featured Feminism gender MOM Art Annex MoM Pop Up motherhood

New Directions in Museum Accessibility

Violet Phillips

This article attempts to address and confront a number of issues within existing museum structures. While the Museum of Motherhood aspires to be a leader in championing women’s studies in a family-friendly environment, there is still much work to be done.

Gail Andersen is a museum consultant who’s been the director of the Mexican Museum, vice-president of Museum Management Consultations, chair of the department of museum studies at John F. Kennedy University, and is now a private museum consultant.

In 2002, she founded Gail Anderson & Associates to help museum leaders further transform their effects on community and global leadership. Her book, Mission Matters: Relevance and Museums in the 21st Century, addresses the ways in which museums can be social change agents.

While museums exist to preserve society, they can also show problems, like racism or sexism, as they exist. Showing the intersection between what has been and what could be, is part of what inspires people to create meaningful change. [3]

Art Works for Change Was founded in 2008, out of a desire for more meaningful change and also aims to use art to address social issues. It focuses on “human rights, social justice, gender equity, environmental stewardship and sustainability” And partners with local organizations. The organization’s philosophy sees artists as storytellers, to both reflect on past experiences and pave the way for better experiences in the future. [4]

As “writer, trainer and consultant” Anna Fathery wrote for MuseumNext:

“At their core, stories make us care. They connect us with people and places, even stimulating the release of a hormone usually expressed during intense bonding experiences, like childbirth, breastfeeding, and sex. This emotional connection is the reason stories are so powerful. As any advertiser knows, stories drive people to take action, whether that’s buying a product, gifting a donation, or making a difference in the world. From a marketing perspective, stories can help museums raise funds, encourage visits, and trigger sales. For instance, when the Tenement Museum in New York wrote about former First Lady Eleanor Roosevelt in a fundraising mailing it told a story about Roosevelt’s work in the local area. By connecting the teenage Roosevelt’s story with the Museum’s education programs, the call to action was obvious: donate money and you could inspire a new generation of young Eleanor Roosevelts” [5]

However, the storytelling experience currently curated in museums can be difficult for those with physical disabilities to access. People in wheelchairs usually use public transit to get around, and museums can be difficult to find from a bus stop or train station. Many museums also don’t have wheelchair ramps to help people get inside. It also can be hard for someone in a wheelchair to reach the resources provided, such as brochures.

Some museums are also lacking in Braille or audio descriptions that would help blind people access the exhibits, as well as sign language interpreters that would help deaf people access the exhibits. [6]

Also, as of 2015, 84% of museum staffers were white, and those who weren’t were often security guards or janitors. As of 2019, 85% of artists exhibited in major museums were white, and 87% were male. Historical museums rarely show the history of anyone who wasn’t a white man. Curators tend to agree that museums are important and should continue to be part of society, but should also expand to represent a more diverse society. [7]

Children are also less likely to enjoy museums, due to lack of engagement. Of course, many families would like to visit museums and bring their young children, and it could be a way for families to explore and learn together. Children are generally only willing to go to museums with a lot of interactive features. [8]

However, if done properly, museums can encourage children’s critical thinking skills, curiosity and creativity. [9] There are no good reasons why museums can’t make themselves enjoyable to children, who have a lot to learn, unless there are size constraints.

As Gail Andersen insists, museums are one of the most impactful ways to make sense of the past and future. Museums should be made accessible to as many people as possible, so that everyone can absorb the lessons about The past and future.

The current location of the MOM Art Annex in Florida requires additional funding so that it can implement special exhibits that are accessible to all, including those with disabilities, and expand our current space so that children may enjoy engaging, playful, and educational experiences (as we did during our time in New York City). Additionally, we pride ourselves on exhibits from multicultural perspectives. We welcome those of all races, nationalities, and ages to join us as board members, interns, and exhibitors.

Works cited

[1] https://www.amazon.com/Reinventing-Museum-Historical-Contemporary-Perspectives/dp/0759101701

http://linkedin.com/in/gail-anderson-6710575

[2] 1000 museums : museum quality fine art prints & custom framing. “How museums can lead the way for social change.” June 23, 2021. Online. Accessed February 10, 2021.https://www.1000museums.com/museum-activism/

[3] https://www.artworksforchange.org/our-story/

[4] museum next. “Why do stories matter to museums and how can museums become better storytellers?” July 7, 2019. Anna faherty. Accessed February 13, 2021. Online.

[5] museum next. “Making museums accessible to those with disabilities.” January 22, 2020. Goabaone montsho. Accessed February 13, 2021. Online.

[6] vox. “If museums want to diversify, they’ll have to change. A lot.” Constance Grady. November 18, 2020. Accessed February 13, 2021. Online.

https://www.google.com/amp/s/www.vox.com/platform/amp/the-highlight/21542041/museums-diversity-guston-national-gallery-hiring

[7] “what do families with children need from a museum?” Kai-Lin wu. Accessed February 13, 2021. Online.

[8] world of illusions. “The educational benefits of taking kids to museums.” April 9, 2019. Accessed February 14, 2021. Online.

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Blog breastfeeding Caregiving Education Featured health motherhood

LIBRARY FEATURES: The Big Let Down

By Violet Phillips

February is Black History Month! Here at MOM, we celebrate Black motherhood by kicking off our Library Features by highlighting the work of author and activist Kimberly  Seals Allers.

Kimberly is a graduate of Columbia  Graduate School of Journalism, executive director of Narrative Nation, inc., president and chief health communicator of  Shift Health Communication  Strategy and author Of “The Big Letdown—how Medicine, Business & Feminism Undermine Breastfeeding,” published in January 2017. [1] Recent accomplishments include a yelp-like app that fights racism from a public accountability perspective. Find out more here [LINK].

Kimberly Seals Allers is passionate about the ways motherhood intersects with race, class, and policy. [2] She had her first baby shortly after graduate school and was very anxious about birthing complications, that, as a black woman, she was statistically more likely to face. She felt her concerns were brushed off by the hospital workers, and then was inspired to invent strategies to improve birth and breastfeeding conditions in America.

 Since she kept hearing of more traumatic experiences from black and Latina women, she and her 13-year-old son decided to launch an app calledIrth , that helps people of color find prenatal doctors, birthing doctors, postpartum doctors and pediatricians, by showing reviews similar to Yelp. You can even search for reviews by the race, ethnicity, sexual orientation, gender identity, or income of the reviewer, allowing users to make sure the medical professionals will be inclusive of their needs. Although currently only available in New York City, New Orleans, Sacramento, Detroit, Washington, D.C., Maryland and Virginia, she hopes it will eventually be launched nationwide. She also hopes it will grow to include fertility specialists and breast cancer doctors, and that it will inspire white women to take allyship.[3]

She also wrote The Big Letdown about how breastfeeding is stigmatized in ways that promote unhealthy baby formulas,  and how it relates to oversights in feminism and public policy. [4]

By the logic she uses, breastfeeding babies for the first six months of their lives has been proven to benefit their physical and mental health in many ways, including decreasing chances of disease and obesity. It is also proven to benefit the breastfeeder by lowering chances of past-partrum depression, increasing confidence, self-esteem and calmness, improve sense of connection with the child, and lower chances of cancer, diabetes and endometriosis. [5]

However, as women now work more than ever before, many mothers, especially black mothers, have been convinced that baby formulas are better, because they don’t take time away from work. Health care, daycare, and maternity leave have gotten less attention now that women can feed their babies through pumps and don’t need the time to breastfeed. [6]

In addition to the scheduling preference for formulas, breastfeeding in public is typically shamed, as most people have noticed. Even though breasts are commonly shown in advertising and media for straight men’s sexual interest, many people are uncomfortable seeing breasts used for an essential action. The association with sexuality causes anxiety, embarrassment and confliction about breastfeeding in public.

Studies  have proven that social status, level of education, and especially, amount of support from friends and family, all improve chances of making healthy infant-feeding decisions;but, even the majority of women who breastfeed still believe it’s wrong to do in front of men.[7] even in Australia, where there is a law banning discrimination against breast-feeding,  formula feeding is still more popular due to lack of knowledge on how to breastfeed properly, pressure to return to work, conflicting medical advice, isolation and lack of support. [9] Many argue that it’s a personal choice whether you breastfeed or formula feed, but I’m not sure it’s an informed choice, when so many people are unaware of the benefits of breastfeeding.

Feminism and sociology aim to change this by promoting normalization of female/reproductive body functions. Professionals in this field have aimed to show how much women and breasts are seen as sexual objects, designed to tempt men and boys, [11], and create changes towards breasts being seen as a simple body part. As they might argue, the stigma against breastfeeding is part of the issue of women, transgender people and children being seen as less “natural” and suitable for public exposure.

As Allers herself argues “[t]asking about breastfeeding means talking about women’s bodies, feminism, policy gaps, commercial interests and physician education.” [12] She, and others in similar fields, aim for breastfeeding parents to have support from their partners, family and friends, and eventually, improve birthing conditions, children being treated equally and adequate muttering leaves. [Tap on the image below to read more about Kimberly].

This project is made possible through the MOM Internship Project. To find out more about Violet Phillips or to read about our interns, go to our Internship Page here at MOM [LINK].

Citations

[1] LinkedIn. “Kimberly seals allers.” https://www.linkedin.com/in/kimberlysealsallers

[2] the riveter. “Kimberly seals allers: contributor.” https://theriveter.co/voice/author/kimberly-seals-allers/

[3] New York family. “Kimberly seals allers: fighting to lower black and brown maternal mortality rates.” October 1. 2020. Donna Duarte-Ladd.

[4] Amazon. “The big letdown: how medicine, business, and feminism undermine breastfeeding.” https://www.amazon.com/Big-Letdown-Medicine-Undermine-Breastfeeding/dp/1250026962

[5] Cleveland Clinic. “The benefits of breastfeeding for baby & for mom.” https://my.clevelandclinic.org/health/articles/15274-the-benefits-of-breastfeeding-for-baby–for-mom

[6] the new republic. “The war over breastfeeding.” November 23, 2015. Kathryn Joyce.

https://newrepublic.com/article/124348/war-breastfeeding

[7] international breastfeeding journal. “It’s okay to breastfeed in public but….” June 11, 2019. Athena Sheehan, Karleen Gribble & Virginia Schmied.

[8] the pump. “A surprising number of people still find breastfeeding in public inappropriate, survey reveals.” June 2019. Stephanie grassullo.

https://www.google.com/amp/s/www.thebump.com/news/breastfeeding-in-public-aeroflow-survey/amp

[9] multicultural center for women’s health. “Why breastfeeding is a feminist issue.”

[10] feminist current. “Why are women being erased from breastfeeding advocacy?” August 21, 2019. Nicole Jameson.

[11] thought I. “Explaining cultural taboos on breastfeeding in public.” September 30,2018. Nicki Lisa cole, p.h.d.

https://www.thoughtco.com/why-breastfeeding-in-public-is-taboo-302623

[12] Facebook. “Kimberly seals allers.” November 8, 2018.

https://www.facebook.com/iamKSealsAllers

Photo credie: By Anton Nosik – TheKid, CC BY 3.0, https://commons.wikimedia.org/w/index.php?curid=15481910

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Categories
Blog Education Featured Feminism health History

Why You Don’t Need High-Heels During COVID – And Other Things

By Martha Joy Rose

I’ve always thought high-heeled shoes were ridiculous. Pretty women teetering on stilettos, inviting bunions, rushing about, that kind of beauty hurts. As it turns out, males in the Persian Empire first wore elevated soles in the 10th Century. The term, killer heels exemplify the fact that warriors used them to grip stirrups while riding ponies into battle. High-heels, as we know them today, weren’t invented until 1954, epitomizing an era when women were viewed as lovely vapid accessories.

2020 was not a good year for shoes. 2021 is not looking too hot either. Social activities have been curtailed. City streets are empty. COVID has presented unique challenges. While some hunker down, essential workers keep our country going. Teachers, first responders, delivery people, and health care practitioners (to name a few) perform the tasks necessary so that schools and emergency services are accessible.

I am a mother whose kids are grown. Under usual circumstances, our family spends lots of time together. We share vacation-time in Florida, gathering in the kitchen- cooking big home-style meals, engaging in loud, argumentative discussions about sports and philosophy. Now, life is weird. We wander around in slippers or even barefoot, wearing pajamas from the waist down, doing business on laptops, and Zooming with each other on weekends.

My daughter lives on the other side of the continent. She graduated nursing school this spring earning a residency in the emergency room of a hospital in Southern California. We have never been separated for more than a few months. Now, we are entering our second year of distanced communication. I mail her gifts. Vitamin packs, including zinc, D, and elderberry. She hustles through twelve-hour shifts. Working conditions have deteriorated over the course of many months. The entire hospital is overwhelmed and understaffed.

As the healthcare system topples around her, my daughter continues to push hard. She tells me about the chaos, the missing PPE, and the hallways filled with people. She is a warrior and I know she went to school because she believes in social justice and healthcare for all. Her uniform includes scrubs, gloves, a visor, and a mask. On her feet are white rubber clogs.

This New Year’s Eve, I was hoping for a new chapter in the story. Surely the release of the COVID vaccine and the end of the current political regime would bring a brighter day. I went to sleep at midnight, waking in the early morning to a group text from my daughter, sent to the entire family. The keys lit up at 6 AM, reminding me that sometimes things get worse for a time before they get better.

She texted: 2 firecracker victims, 4 stabbings, and my friend is intubated with COVID. Then six hours later she followed with, Meth lab explosion, two more COVID, two deaths. Finally, at the end of her shift, with nine understaffed workers in a fifty-bed emergency room, after only two months into her new job, she phoned exhausted in tears.

Optimism is hard to come by right now. I have to remind myself, the women in my family are warriors. As a proud feminist who has passed some of these qualities along, I hope her stamina for social change will stay intact, even in the midst of a crushing pandemic. It is challenging to be optimistic when metaphorically the house is on fire. I set my sites on the future, yearning to hug my beautiful daughter again. Then, perhaps my sense of humor will return, and joyously we can kick up our well-heeled souls once again.

Photo: Shoe credit SPERA

BIO: Martha Joy Rose is a scholar, artist, and activist. She founded MaMaPaLooZa, after touring with her band Housewives On Prozac (1998-2008) and began work on the Museum of Motherhood (MOM) in 2003. The MOM Art Annex is currently in St. Petersburg, Florida with ongoing artist in residence initiatives and exhibits focused on elucidating the art, science, and history of mothers, fathers, and families. Rose teaches sociology at Manhattan College and holds an advanced degree in mother studies from CUNY, GC. Rose is the NOW-NYC Susan B. Anthony awardee (2009), has lectured extensively and served as founder of the Journal of Mother Studies. She has been organizing the international Academic MOM Conference each year since 2005. She is a co-editor of the Music of Motherhood (Demeter Press (2018), a contributor to the Encyclopedia of Motherhood (Sage 2011), and her work has been featured in the Mom Egg Review to name a few. She is currently at work on a memoir.

Categories
Birth Blog Books breastfeeding Caregiving Classes Education Featured Feminism gender health History Media Medical motherhood Policy

Our Bodies Ourselves – The MOM Library

By Violet Phillips

Our Bodies, Ourselves was written by The Boston Women’s Health Collective in 1970, with the goal of promoting women and girl’s health, reproductive rights, and sexuality. The knowledge presented was radical for its day, illuminating topics as varied as masturbation and abortion.

To quote the Los Angeles Times, “Forty years ago, a copy of “OBOS” on the shelf signified you were a certain type of woman — curious, and unashamed of it. In control. You were not the high school junior who was clueless about sex and pregnancy and missed six months of classes due to “mono.”[1]

Three years after Our Bodies was published, abortion in America became legal with the passing of Roe Vs Wade.[2] Sex education programs in classrooms had been gaining in traction in schools since the 1960s.[3] However, controversy about girl’s bodies and who controls them has continued to be a topic of debate and public discourse.

Even in 2020, there is still growing pressure for women to get plastic surgery and sexual images shown on media pressure teenagers to engage in certain behaviors. While there have been many systemic changes, teenage girls’ vulnerability to STDs, ongoing pressure to have sex at a young age, and unrealistic beauty standards haven’t changed enough. Society continues to evolve, but when it comes to recognizing individual’s personal choices there is still room to be more inclusive.

Early versions of Our Bodies, Ouselves did not include information about transgender identities, environmental concerns, or mental health advice. However, the writers have since expanded their knowledge. In 2020, Our Bodies, Ourselves launched a website. Today, they give well-researched advice, on health, sexuality, and wellness for women, girls and also transgender people.

Throughout the years, The Boston Women’s Collective has inspired health care policies, research on women’s health, feminist activism, feminist studies, health care, and health activism. Prior to the publication of this seminal piece of literature, in many parts of the world, sexuality as well as reproductive rights had many negative associations.[4]

I have grown up in an era of increased knowledge. Gone are the early-day doctors who focused on women’s reproductive value, and used “hysteria” as a diagnosis, which minimized women’s emotional wellbeing and invalidated women’s experiences.[5] My grandmother nearly died from a botched illegal abortion in the early 60s. The original copy of Our Bodies, Ourselves in my bookcase was inherited from her. Because of the work of the Boston Women’s Collective, I am privileged to enjoy a more positive outlook than many women from my grandmother’s age.

Access to the internet in 2021 connects us at unprecedented levels. One recent novel titled, Conversations  Between Friends published in 2017, by Sally Rooney, discusses the topic of endometriosis. The main character gets diagnosed at 21 years old. The disease is often undiagnosed and rarely mentioned in the media, even though it’s been known to have serious effects on mental health, and even on education. Endometriosis is addressed on the new Our Bodies Ourselves website.[6]

Despite a prolific and sometimes superficial “wellness culture” that includes dubiously helpful information, there is a forty-year-plus history of Our Bodies Ourselves which gives people verified information that is dedicated to addressing topics as wide-ranging as motherhood, health, reproductive-control, and emotional well-being. That is a good thing!

CITATIONS


[1] https://www.thedailybeast.com/our-bodies-ourselves-turns-40-why-the-womens-sexual-health-book-still-matters. Our bodies, ourselves’ turns 40: why the women’s sexual health book still matters.” Jessica bennettt. Daily beast. September 30,  2011. Online. Accessed January 9,2021.

[2] https://www.history.com/topics/womens-rights/roe-v-wade#:~:text=Sources-,Roe%20v.,procedure%20across%20the%20United%20States.&text=Wade%2C%20abortion%20had%20been%20illegal,since%20the%20late%2019th%20century. Accessed January 11, 2021.

[3] https://www.plannedparenthood.org/uploads/filer_public/da/67/da67fd5d-631d-438a-85e8-a446d90fd1e3/20170209_sexed_d04_1.pdf. Planned Parenthood accessed January, 11, 2021

[4] The legacy of Our bodies, O

urselves– and how one book can change your entire life.” Laura lambert. Brightly. Online. Accessed January 9, 2021.

[5] The female problem: how male bias In medical trials ruined women’s health.” Gabrielle Jackson. The guardian. November 13, 2019. Online. Accessed January 8, 2021.

[6] https://www.ourbodiesourselves.org/book-excerpts/health-article/endometriosis/. Accessed January 11, 2021

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ABOUT

Meet our newest intern, English major Violet Phillips from Mills College, Oakland, CA. Read more about Violet on our Internship page. We look forward to her ongoing reports from the MOM Library, posted here throughout the next few months.